The Story (continued)
Around
the campfire that night, [the third campfire scene in the film and
the first of two campfire scenes with George], George - wearing a
'M' letter sweater (another symbol of his traditional scholastic
leanings, along with the football helmet) - takes another drink and
again flaps his arms: "Nik, nik, nik, nik - Fire!"
They turn George on to marijuana ("grass") and he is soon
encouraged to inhale a joint for the first time in his life after sniffing
at it and expressing his doubts about lighting it up:
You- you mean marijuana. Lord have mercy, is that
what that is? Well, let me see that. Mmmmm-mmm. Mmmm....I-I-I
couldn't do that. I mean, I've got enough problems with the -
with the booze and all. I mean, uh, I - I can't afford to get
hooked...it-it-it leads to harder stuff.
Thinking it has "a real nice, uh, taste to it," George
gets high. In a hilarious conversation, his marijuana smoking prompts
him to espouse his belief in aliens and UFOs:
That was a UFO, beamin' back at ya. Me and Eric Heisman
was down in Mexico two weeks ago - we seen forty of 'em flying
in formation. They-they-they've got bases all over the world now,
you know. They've been coming here ever since nineteen forty-six
- when the scientists first started bouncin' radar beams off of
the moon. And they have been livin' and workin' among us in vast
quantities ever since. The government knows all about 'em.
George describes more of his "crackpot idea" to
Billy about how aliens from the planet Venus (from a "more highly
evolved" society without war, money, or political leaders) have
already landed on Earth. They don't reveal themselves as living and
working people because they are indistinguishable from normal human
beings. Their mission is to help "people in all walks of life" to
evolve into a higher destiny. In his theory, the US government leaders
have repressed information about the extraterrestrials who represent
the status quo:
Well, they are people, just like us - from within
our own solar system. Except that their society is more highly
evolved. I mean, they don't have no wars, they got no monetary
system, they don't have any leaders, because, I mean, each man
is a leader. I mean, each man - because of their technology, they
are able to feed, clothe, house, and transport themselves equally
- and with no effort...Why don't they reveal themselves to us is
because if they did it would cause a general panic. Now, I mean,
we still have leaders upon whom we rely for the release of this
information. These leaders have decided to repress this information
because of the tremendous shock that it would cause to our antiquated
systems. Now, the result of this has been that the Venutians have
contacted people in all walks of life - all walks of life. (He
laughs) Yes. It-it-it would be a devastatin' blow to our antiquated
systems - so now the Venutians are meeting with people in all walks
of life - in an advisory capacity. For once man will have a god-like
control over his own destiny. He will have a chance to transcend
and to evolve with some equality for all.
They decide to save the rest of the joint for the next
morning, as Wyatt advises: "It gives you a whole new way of
looking at the day."
The next morning, they continue on their trip and wind
up entering a rural cafe/diner in a small Southern town (in Louisiana?),
as three songs play on the soundtrack:
- Don't Bogart Me (by the Fraternity of Man)
- If Six Was Nine (by the Jimi Hendrix Experience)
- Let's Turkey Trot (by Little Eva) - the selection
on the jukebox in the diner
Local rednecks at one of the cafe's booths look up
at the non-conformist intruders, as the Deputy Sheriff (Arnold Hess,
Jr.) rhetorically asks: "What the hell is this? Troublemakers?" His
construction-site booth mate with a yellow cap, Cat Man (Hayward
Robillard) adds: "You name it - I'll throw rocks at it, Sheriff." Teenage
girls at the next booth are excited by the strangers in a different
way, particularly for George: "Oh, I like the one in the red
shirt with the suspenders" and for Wyatt: "Mmmm-mmm, the
white shirt for me" and "look at the one with the black
pants on." In response to the attention, George and Billy make
funny noises with their tongues and say: "Poontang!"
The dialogue between the Sheriff and Cat Man despises
and ridicules the bikers' long hair with crude insults about their
femininity and other homophobic slurs:
Cat Man: Check that joker with the long hair.
Deputy: I checked him already. Looks like we might have to bring
him up to the Hilton before it's all over with.
Cat Man: Ha! I think she's cute.
Deputy: Isn't she, though. I guess we'd put him in the women's cell,
don't you reckon?
Cat Man: Oh, I think we ought to put 'em in a cage and charge a little
admission to see 'em.
Overhearing their ill-natured comments, George gracefully
sighs at the two good ol' boys: "Those are what is known as
'country witticisms.'" One of the girls boldly suggests asking the
bikers to take them for a ride and then is dared to "go ahead." Other
customers are also threatened and make loud asides about their appearance,
insulting them as "weirdo degenerates" - the local townfolk
are fearful of something they don't understand:
Customer 1: You know, I thought at first that bunch
over there, their mothers had maybe been frightened by a bunch
of gorillas, but now I think they were caught.
Customer 2: I know one of them's Alley-oop - I think. From the beads
on him.
Customer 4: Well, one of them darned sure is not Oola.
Customer 1: Look like a bunch of refugees from a gorilla love-in.
Customer 2: A gorilla couldn't love that.
Customer 1: Nor could a mother.
Customer 3: I'd love to mate him up with one of those black wenches
out there.
Customer 4: Oh, now I don't know about that.
Customer 3: Well, that's about as low as they come. I'll tell ya...Man,
they're green.
Customer 4: No, they're not green, they're white.
Customer 3: White? Huh!
Customer 4: Uh-huh.
Customer 3: Man, you're color blind. I just gotta say that...
Customer 1: I don't know. I thought most jails were built for humanity,
and that won't quite qualify.
Customer 2: I wonder where they got those wigs from.
Customer 1: They probably grew 'em. It looks like they're standin'
in fertilizer. Nothin' else would grow on 'em...
Customer 3: I saw two of them one time. They were just kissin' away.
Two males. Just think of it.
Feeling threatened by the "Yankee queers" and
their alternative, non-conformist lifestyle, the narrow-minded Deputy
and Cat Man suggest eliminating them - with a menacing prediction:
Deputy: What'cha think we ought to do with 'em?
Cat Man: I don't damn know, but I don't think they'll make the parish
line.
George quickly loses his hungry appetite and Wyatt
rises to "split" - the waitress has refused to serve them
anyway. The teenage girls follow them outside and gather around to
ask for a ride, but Billy changes his mind when he notices the Deputy
peering out the cafe window at them - "the Man is at the window."
At their next campsite around a campfire (because hotels
and motels won't accept them), the film's fourth campfire scene,
George (in a conversation with Billy) expresses the prophetic theme
of the film - their threat to the Establishment and to Americans
who are hypocritical about life, liberty, and the pursuit of happiness.
In his famous "this used to be a helluva good
country" speech, George articulates the real reason for the
hostility and resentment that they generate. Billy's notion is that
their non-conformist mode of dress and long hair spark intolerance.
But lawyer George philosophizes that they represent something much
deeper and more fearful - freedom, unconventionality, and experimentation
in a materialistic, capitalistic society:
George: You know, this used to be a helluva good
country. I can't understand what's gone wrong with it.
Billy: Huh. Man, everybody got chicken, that's what happened, man.
Hey, we can't even get into like, uh, second-rate hotel, I mean,
a second-rate motel. You dig? They think we're gonna cut their throat
or something, man. They're scared, man.
George: Oh, they're not scared of you. They're scared of what you
represent to 'em.
Billy: Hey man. All we represent to them, man, is somebody needs
a haircut.
George: Oh no. What you represent to them is freedom.
Billy: What the hell's wrong with freedom, man? That's what it's
all about.
George: Oh yeah, that's right, that's what it's all about, all right.
But talkin' about it and bein' it - that's two different things.
I mean, it's real hard to be free when you are bought and sold in
the marketplace. 'Course, don't ever tell anybody that they're not
free 'cause then they're gonna get real busy killin' and maimin'
to prove to you that they are. Oh yeah, they gonna talk to you, and
talk to you, and talk to you about individual freedom, but they see
a free individual, it's gonna scare 'em.
Billy: Mmmm, well, that don't make 'em runnin' scared.
George: No, it makes 'em dangerous.
George ends his confident words of wisdom with another
flap of the arm and
"nik, nik, nik, nik, nik, nik, nik - Swamp." After they settle
down in their sleeping bags, unidentified men [presumably the men from
the cafe] ambush and attack them and beat them with baseball bats in
the dark. Billy and Wyatt are both bloodied and bruised, but Billy
is able to scare them off with a switchblade. However, George has been
clubbed to death in the head. [Ironically, George as a lawyer from
a rich family shared more in common with his local assassins than either
Billy or Wyatt, but he is the one who is murdered.] Billy goes through
George's wallet, wondering what to do "with
his stuff."
They find some money, his driver's license, and his card to a New Orleans
brothel: "He ain't gonna be usin' that." After wrapping
up George's body in his sleeping bag, gathering his belongings,
and vowing to return the items to his parents, the two immediately
travel on.
The next scene abruptly finds them in a New Orleans
restaurant, where they are served a fancy meal with wine (as the
soundtrack plays "Kyrie Eleison"
by The Electric Prunes). Thinking they'll "go there for one drink" in
homage to their departed friend/companion, because George "would
have wanted us to," Billy
and Wyatt make their way to the House of Blue Lights, the brothel/whorehouse
- a place of institutionalized love that George dreamed of visiting.
The interior of the whorehouse is decorated with sexual and religious
paintings and with an ornate ceiling and chandelier. The salon has
four prostitutes seated on couches (Thea Salerno, Anne McClain, Beatriz
Monteil, and Marcia Bowman), a pimp, a Madame (Lea Marmer), and a golden-haired
woman (Cathe Cozzi) who dances on a table. After snuggling and being
entertained, Billy gets smashed and enjoys spending their drug money.
Remote and out of touch, Wyatt stares off into space postulating: "If
God did not exist, it would be necessary to invent him." Wyatt
looks up to an inscription on the wall which reads: "Death only
closes a man's reputation and determines it as good or bad."
There is a momentary, quick flash forward - an aerial
shot of a fire burning alongside a highway - it is the final image
of the film - Wyatt's motorcycle burns beside the road.
The Madame brings in two hookers, Mary (Toni Basil),
a dark-haired woman who accompanies Wyatt, and Karen (Karen Black),
the "tall one" who joins Billy. With the two prostitutes,
they wander through the crowded Mardi Gras celebration in the streets,
where there are large floats and revellers are singing and parading
in costumes. ("When the Saints Go Marching In" plays in
the background.) As the group moves down the street, Wyatt comes
upon a dead dog lying at the curb - they stoop down to it.
Then, the bonded quartet enter a cemetery, a place
of institutionalized death, where they all split the packet of the
hallucinogenic drug LSD, given them earlier by the Stranger. Although
the drug experience promises peace and enlightenment, the acid trip
is a sacrament of confusion and disillusion.
A girl's voice repeatedly recites religious creeds
(mostly the Apostles Creed and a Catholic prayer) during the sequence:
I believe in God, Father Almighty, Creator of heaven
and earth...Was crucified, died, and was buried. He descended into
hell - the third day, he arose again from the dead. He ascended
into heaven, to sitteth at the right hand of God - the Father Almighty.
Creator of heaven and earth. I believe in God, Father Almighty,
creator of heaven and earth. And in Jesus Christ - his only son,
Our Lord. Received Holy Ghost. Born of the Virgin Mary, suffered
under Pontius Pilate, was crucified, died, and was buried....Blessed
art Thou amongst women, and blessed is the fruit of Thy womb, Jesus.
Holy Mary, Mother of God, pray for us now...
Their drug trip/experience (shot with overexposed grainy
16 mm film) is a disjointed, distorted, purposely chaotic sequence
of fast-edited images, painful memories and strange sound effects.
Wyatt overlaps the creed with his own crude ramblings and eventually
ends up sobbing and soul-searching:
"Oh Mother why didn't you tell me? Why didn't
anybody tell me anything?...What are you doing to me now?...Shut
up!...How could you make me hate you so?...Oh God, I hate you so
much."
Both women take off their clothes and pose nude in
the cemetery while Wyatt embraces one of the marble statues. They
frolic throughout the crypts, but ultimately they all share a sour,
bad trip together. Both Mary and Karen uncomfortably scream and sob:
"I'm going
to die. I'm dead...Do you understand?...Oh dear God, please let it
be. Please help me conceive a child...I'm right out here out of my
head...Please God, let me out of here. I want to get out of here...You
know what I mean...You wanted me...You wanted me ugly didn't you?
I know you johns - I know you johns."
Toward the end of their restless, nomadic odyssey,
they leave New Orleans and ride on eastward to Florida, accompanied
by "Flash, Bam, Pow" by The Electric Flag.
At another campfire, the fifth and final campire scene
[in the last scene before the film's climax], Wyatt and Billy exchange
deep thoughts about the freedom they have found on their journey
pursuing the big drug score - "the big money." Their rootless,
drifting pursuit of the American dream and the promise of sex, drugs,
and rock 'n' roll has been questionably successful, dissatisfying,
transitory and elusive. Billy is unaware of the cost of their trip
to his own soul. Wyatt believes there may have been another less
destructive, less diversionary, more spiritually fulfilling way to
search for their freedom rather than selling hard drugs, taking to
the road and being sidetracked, and wasting their lives:
Billy (gleefully greedy): We've done it. We've done
it. We're rich. Wyatt. (Laughs) Yeah, man. (Laughs) Yeah. Clearly,
we did it, man we did it. We did it. Huh. We're rich, man. We're
retired in Florida, now, mister. (Chuckles) Whew.
Wyatt (introspectively): You know, Billy? We blew it.
Billy: What? Huh? Wha-wha-wha- That's what it's all about, man. I
mean, like you know - I mean, you go for the big money, man, and
then you're free. You dig? (Laughs)
Wyatt: We blew it. Good night, man.
On the road again the next morning to the sound of "It's
Alright Ma (I'm Only Bleeding)" (Bob Dylan's tune sung by Roger
McGuinn of the Byrds), they travel through more landscapes of America
- scenes which reflect the regional diversity of the country and
creeping industrial pollution.
The ending of the film is remarkably bleak, cynical
and fatalistic. On one of the last stretches of roadside (possibly
in Alabama) where American industry has not yet sprawled, two armed
in-bred rednecks in a small pickup truck think they'll have some
fun with the two bikers:
Driver: Hey, Roy, look at them ginks!
Roy: Pull alongside, we'll scare the hell out of 'em.
Roy reaches back and takes down his mounted shotgun
from the back of the cab and aims it out the window at Billy:
Want me to blow your brains out? (Billy obscenely
gestures with his 'finger') Why don't you get a haircut?
A sudden shot-gun blasts Billy in the stomach and
he is mortally wounded. His bike rolls and skids down the road. As
the truck speeds on the road past Wyatt, he stops and turns
back toward Billy to help him. He covers his friend with his own
flag-decorated jacket:
Billy: Oh my God! (He gags)
Wyatt: Oh my God! I'm going for help Billy.
Billy: I got 'em. I'm gonna get 'em. (He sobs and moans)...Man, I-I'm
gonna get 'em. Where are they now?
Middle America's hatred for the long-haired cyclists
is shown in the film's famous ending. After Wyatt seeks to help
his dying friend and then takes off after the pickup truck, the
rednecks turn around and drive toward him - and as they pass him
- gunfire again blasts through the window and Wyatt's bike flies
through the air.
[Significantly, Wyatt's dead
body doesn't appear in the final scene.]
The closing image (of the
earlier flash-forward) is an aerial shot floating upwards above his
motorcycle which is burning in flames by the side of the road, due
to its exploded gas-tank. Death seems to be the only freedom or means
to escape from the system in America where alternative lifestyles
and idealism are despised as too challenging or free. The romance
of the American highway is turned menacing and deadly.
The words of "Ballad of Easy Rider" (by
Roger McGuinn of The Byrds) are heard under the rolling credits.
The uneasy aerial camera shot pulls back on the winding river alongside
the highway. The river - which extends to the hazy horizon - is the
final image of the film before a fade-out to black. The ballad is
about a man who only wanted to be free like the flowing river amidst
America's natural landscape:
The river flows, it flows to the sea
Wherever that river goes, that's where I want to be
Flow river flow, let your waters wash down
Take me from this road to some other town
All I wanted was to be free
And that's the way it turned out to be...
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